|本期目录/Table of Contents|

[1]潘小慧.“安”可否作为儒家伦理实践的判准？——从“女安则为之”谈起[J].长安大学学报(社科版),2017,19(02):7-12.
　Pan Xiaohui.Can “Feeling at ease” be regarded as Confucian ethical practice?——from the perspective of “doing it with feeling at ease”[J].Journal of Chang＇an University(Social Science Edition),2017,19(02):7-12.
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《长安大学学报（社科版）》[ISSN:1671-6248/CN:61-1391/C]

卷:
第19卷
期数:
2017年02期
页码:
7-12
栏目:
长安学研究暨黄帝文化会议专题
出版日期:
2017-03-15

文章信息/Info

Title:

Can “Feeling at ease” be regarded as Confucian ethical practice?——from the perspective of “doing it with feeling at ease”
文章编号:
1671-6248(2017)02-0007-06
作者:
 潘小慧
 辅仁大学 哲学系，台湾 台北　11114
Author(s):
 Pan Xiaohui
 Department of Philosophy, FuRen Catholic University, Taipei 11114, Taiwan, China
关键词:
 ; 儒家伦理学; 孔子; 女安则为之; 良心; 良知; 三年之丧; 伦理道德
Keywords:
 ; Confucian ethics;  Confucius;  “doing it with feeling at ease”;  conscience;  intuitive knowledge;  three-year-mourning;  ethic
分类号:
B222
DOI:
-
文献标志码:
A
摘要:
 针对“安”是否可以作为儒家伦理实践判准的讨论，以《论语·阳货》“三年之丧”文本为据，从“女安则为之”出发，通过文本解析、“安”的伦理分析、“安”之外的伦理考虑三个方面进行论证。研究发现，宰我和孔子在“三年之丧”的讨论中孔子提出了“女安则为之”，“安”可否作为伦理行为的标准就在于良心可否作为伦理行为的标准；良心有其主观性以及客观限制，良心所判断的行为价值与其客观价值不相符合，孔子着重伦理教育的重点在于能恰当正确地感受和表达情感，让良心所判断的行为价值能与其客观价值相符合，可见“安”可以作为儒家伦理实践的初步内在判准，但不是“最终”判准或“唯一”判准，仍须尽力合乎客观伦理道德标准，努力培养“正确良心”。
Abstract:
 Based on discussion about whether “Feeling at ease” can be regarded as criterion of Confucian ethical practice, this paper took the text of “three-year-mourning” of Yanghuo in The Analects of Confucius as a basis to demonstrate through text analysis, ethical analysis of “Feeling at ease” and ethical consideration beyond “Feeling at ease” from the perspective of “doing it with feeling at ease”. The research results show that Confucius proposes “doing it with feeling at ease” in discussion of “three-year-mourning” between Confucius and one of his followers called Zaiwo, whether "feeling at ease" can be regarded as standard of ethical behavior depends on whether conscience can be regarded as standard of ethical behavior; conscience has its subjectivity and objective restriction, and behavioral value judged by conscience is not consistent with its objective value. Confucius’s emphasis on ethical education lies in the ability to feel and express emotions properly and correctly, and then behavioral value judged by conscience can be consistent with its objective value. It can be seen that “Feeling at ease” can be used as preliminary criteria of Confucian ethical practice, but it is not the final criteria or the sole criteria. So it still needs to try to meet objective ethics moral standard and endeavor to cultivate “right conscience”.

参考文献/References:

 
［１］　朱熹．四书集注［Ｍ］．台北：世界书局，１９８０．
［２］ 钱穆．论语新解：下册，台北：三民书局，１９７３．
［３］ 潘小慧．礼义、礼情及礼文———荀子礼论哲学的特点［Ｊ］．哲学与文化月刊，２００８，３５（１０）：４５６３．
［４］ 王臣瑞．伦理学［Ｍ］．台北：台湾学生书局，１９８８．
［５］ 白礼达．实践伦理学［Ｍ］．香港：圣神修院神哲学院，２００１．
［６］ 邬昆如．伦理学［Ｍ］．台北：五南图书出版公司，１９９３．

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备注/Memo

备注/Memo:
收稿日期：2017-03-01
作者简介：潘小慧（1962-），女，广西隆安人，教授，哲学博士。
更新日期/Last Update: 2017-05-23