牟宗三“心体”是王阳明“良知”吗？-《长安大学学报（社科版）》

文章信息/Info

Title:: Is MOU Zong-sans idea of “mind body” equals to WANG Yang-mings thought of “conscience”

Author(s):: WANG Chun-mei; LI Shi-ping; School of Politics and Administration, Changan University;

Keywords:: WANG Yang-ming; MOU Zong-san; intuitive knowledge; mind body; moral discipline

摘要:: 仁与良心是儒家思想的核心，王阳明以良知释良心，牟宗三以心体释良心、良知。虽然牟宗三所言的心体与王阳明所言的良知都是道德的根基，但是牟宗三所言的心体主要是指道德规范的整全，即全体的道德规范，而王阳明所言的良知并不是具体的道德规范，而是形成具体道德规范的原则，是判断道德规范的标准。此外，牟宗三所言的心体与具体道德规范的关系是全体与个别的关系，而王阳明所言的良知与具体道德规范的关系则是道德规范的原则与具体道德规范之间的关系。就此而言，牟宗三所言的心体并不是王阳明所言的良知。

Abstract:: Benevolence and conscience is the core of Confucianism. WANG Yang-ming explains conscience by using intuitive knowledge while MOU Zong-san explains conscience with mind body. Although both what WANG Yang-ming said and MOU Zong-san said are the foundation of morality, MOU Zong-san means the entirety of moral discipline, that is, the moral discipline for the whole; while WANG Yang-ming san doesn’t mean the specific moral discipline but the principles of generating it and the standard of judging it. In addition, the relationship between mind body and concrete moral discipline is what all to individual, while the relationship between intuitive knowledge and concrete moral discipline is actually the relationship between the principles of moral discipline and concrete moral discipline. From this point of view, mind body differed from conscience.