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From generation to generation: blood and non-blood tradition in ancester worship and Confucius commemoration(PDF)

《长安大学学报(社科版)》[ISSN:1671-6248/CN:61-1391/C]

Issue:
2013年03期
Page:
1-8
Research Field:
长安学研究暨黄帝文化会议专题
Publishing date:

Info

Title:
From generation to generation: blood and non-blood tradition in ancester worship and Confucius commemoration
Author(s):
LI Ji-xiang
School of Humanities, Foguang University, Yilan 27262, Taiwan, China
Keywords:
blood non-blood ancestor worship Confucius commemoration Confucian temple ancestral temple national decree and regulation
PACS:
B222
DOI:
-
Abstract:
One of the most important transmissions in Chinese tradition is blood transmission. The Dao of heaven and earth originated from the couple, which is what we call Yin and Yang. Since Yin and Zhou dynasties, blood transmission formed the patriarchal system. The gens, the clan, the ancestral temple, the ancestral shrine and the imperial ancestral temple have been all transmitted through blood. This is the principle clue for the long history of Chinese culture. Another principle clue had formed later since Confucius. Confucius had been honored as Su Wang, Xuanni Gong, Wenxuan Wang, Ni Fu, Great and holy, an exemplary model teacher. No matter what he was honored, the essence of Chinese culture was passed down by him through his teaching after Zhou Dao declined, which started the Chinese tradition of non-blood transmission. The transmission between the teachers and students is a non-blood transmission, which is a unique feature and structure in Chinese culture and spirit. Without this teaching and learning between the teachers and students, Chinese culture will not be of such a long history. The transmission between ancestors and descendants is a blood transmission while culture transmission is between the teachers and students which is a non-blood transmission.

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Memo:
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Last Update: 2013-09-20