|本期目录/Table of Contents|

[1]戴生岐,曾永安.论萨特的自由观及其历史局限[J].长安大学学报(社科版),2003,5(01):20-23.
　DAI Sheng-qi,ZENG Yong-an.Sartre 's Conception of Freedom and its Historical Limitation[J].Journal of Chang＇an University(Social Science Edition),2003,5(01):20-23.
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《长安大学学报（社科版）》[ISSN:1671-6248/CN:61-1391/C]

卷:
第5卷
期数:
2003年01期
页码:
20-23
栏目:
思想文化研究
出版日期:
2003-03-20

文章信息/Info

Title:
Sartre 's Conception of Freedom and its Historical Limitation
作者:
戴生岐; 曾永安
长安大学人文社科部,陕西西安　 710064)
Author(s):
DAI Sheng-qi; ZENG Yong-an
Department of Humanities and Social Science, Chang′an University, Xi′an 710064, China)
关键词:
自由; 选择; 孤独
Keywords:
freedom;  choise;  solitary
分类号:
B565.53
DOI:
-
文献标志码:
A
摘要:
自由是萨特最为关注的哲学问题。萨特宣扬的自由观的理论前提就是“存在先于本质”这一 哲学命题。而颇具操作性品格的核心观点则是“自由选择论”。这是一种主观唯心主义的自由观,因 而注定是孤独的,不融于世的。站在新世纪的起点上,运用马克思主义哲学方法论对这一思想遗产 进行审视和扬弃,是非常必要的。
Abstract:
Freedom is Sartre's most emphasized philosophical concept. The idea of freedom he advocates premises the philosophical proposition of“ Being before essence” ,with Freedom of Choice“ as its considerably operationally characterized core.Itis a kind of subjective idealism,so it is destined to be solitary. Therefore,on the threshold of the mew century,we should reject the dross and assimilate the essence by means of Marxism,(so that we can contruet new philosophical ideas adapting to the mew human essence of the day)”.

参考文献/References:

[1]　萨特.存在虚无[M].上海:三联出版社,1987.
[2]　萨特.存在主义是一种人道主义[M].上海:上海译文 出版社,1988.
[3]　萨特.关于哲学问题的最后一次谈话[M].上海:上海 译文出版社,1988.
[4]　刘放桐.现代西方哲学[M].北京:人民出版社,1981.

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备注/Memo

备注/Memo:
收稿日期: 2002-10-09
作者简介:戴生岐(1956-),男,陕西岐山人,长安大学人文社科部副教授,主要从事哲学、社会学等学科的教学与研究工作。
更新日期/Last Update: 2003-03-20