“孔庙世界”的存在本质-《长安大学学报（社科版）》

文章信息/Info

Author(s):: LI Ji-xiang; School of Humanities, Foguang University, Yilan 27262, Taiwan, China

Keywords:: “Confucian temple world”; “Confuciuss own sincerity in sacrificing”; sages classics; Confucian orthodoxy; rapport; coexistence

摘要:: 基于“孔庙世界”在根源的提问下成为一个学术上可以展开的议题，从孔子“祭如在”出发，通过诠释周濂溪、朱熹、黄干等对于孔庙与乡祠中祭祀先圣先贤的追问，认为对古圣先贤所书写的文本典籍的阅读，与圣贤在精神上“相通”，通过在孔庙、乡祠内对先儒圣贤牌位、画像或塑像的祭祀，用“道统”超越“血缘祭祀”的局限，实现与先圣先贤在“气”的“相感”。“孔庙世界”中的“祭如在”是将先圣先贤模仿为生者进行“致敬”“致孝”，将先圣与后学“共在”于“共在世界”。

Abstract:: Based on the academic issue about the root of “Confucian temple world”， this paper, explained ZHOU Lianxi, ZHU Xi, and HUANG Gans questions about the sacrifices to ancient sages in Confucian temples and ancestral temples from “Confuciuss own sincerity in sacrificing”. It further put forward that reading the classics written by ancients sages can make one “communicate with” them in spirit, and the sacrifices to memorial tablets, portraits, or statues of sages in Confucian temples and ancestral temples is actually to use Confucian “orthodoxy” surpassing the limit of “blood relationship sacrifice” to realize the “mutual communication” and understanding with the sages in “spirit”. “Confuciuss own sincerity in sacrificing” existing in “Confucian temple world” is to regard the ancient sages as the living ones to show ones “respect” and “filial piety” to them, constructing the world of “coexistence” with ancient sages and later followers.