王安石早年的儒家政治理想-《长安大学学报（社科版）》

文章信息/Info

Author(s):: YANG Yong-liang; School of History and Culture,Northeast Normal University

Keywords:: Confucian culture; to be virtuous and talented people (like JI and QI); helping emperor become judicious (like YAO and SHUN); WANG An-shi; HAN Yu; MENG Jiao

摘要:: 在王安石早年的政治理想中，他选择继承韩孟遗志，体现在他诗文中所阐发的“兴遗教，振儒道”的儒士情怀。在登第入仕后，他孜孜以进不断地迈向儒家“致君尧舜“的政治理想，在向宋朝最高统治者的建言中，不断申述“二帝三王之用心”，以求“国家太平”之治，这正是他早年欲为稷契的儒家担当情怀的自然逻辑。

Abstract:: In WANG An-shi Confucian political ideal in his early years, he chose to finish HAN Yu and MENG Jiao’s unfulfilled wish. This was reflected in his Confucian scholar’s feelings elucidated in his poem, that is, to practice instructions left by the dead and prosper Confucianism. After passing the imperial exam and engaging in politics, he marched diligently and ceaselessly toward Confucian political ideal “to help the emperor become judicious (like YAO and SHUN)”. In his suggestions to the imperator in Song dynasty, he constantly stated “the idea of YAO, SHUN, and emperors in Xia, Shang and Zhou dynasties” and hoped for “country’s peace”, which is just the natural logic for his Confucian scholar’s feelings of being virtuous and talented people (like JI and QI) in his early years.