[1]张淼.从“惑智”走向“圣智”之路——僧肇的般若认知方式探微[J].长安大学学报(社科版),2005,7(01):1-4.
　ZHANG Miao.Wayfrom “OrdinaryWisdom”to“SuperWisdom” ——— ResearchonSengzhao︐sBuddhistcognitivestyle[J].Journal of Chang＇an University(Social Science Edition),2005,7(01):1-4.
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从“惑智”走向“圣智”之路——僧肇的般若认知方式探微(PDF)

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《长安大学学报（社科版）》[ISSN:1671-6248/CN:61-1391/C]

Title:: Wayfrom “OrdinaryWisdom”to“SuperWisdom” ——— ResearchonSengzhao︐sBuddhistcognitivestyle

Author(s):: ZHANG Miao; Department of Philosophy, Nanjing University, Nanjing 210093, China

摘要:: 僧肇是南北朝时期大乘中观学派的代表人物,在他所著成的《般若无知论》、《物不迁论》和《不真空论》等著名的佛学文章中,集中对这一时期中观般若思想作了最为明晰的阐述。他提出“惑智”与“圣智”两种不同智慧,并对这两种智慧作了对比分析。同时,为了使人们能够抛弃“惑智”,获得“圣智”,僧肇还提出了对治方法。

Abstract:: SengZhaowasafamousBuddhistScholarofAnybody-savingandAnything-negatingBuddhist SchoolofthoughtduringNorthandSouthDynasties.HisfamousBuddhistarticlesinclude“Prajahasno abilitytoknow”,“TheImmutabilityofthings” and“TheEmptinessoftheUnreal”.Hegaveavery splendidexplanationonPraj-Thoughtanddescribed“OrdinaryWisdom” and“SuperWisdom”,and pointedoutthedifferencebetweenthetwokindofwisdomsbyanalysisamongthesearticles.Atlast,he gaveamethodfrom “OrdinaryWisdom”to“SuperWisdom”.

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更新日期/Last Update: 2005-03-20