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[1]商原李刚.论《文子》的道治主义政治文化取向[J].长安大学学报(社科版),2001,3(01):9-12.
　SHANGYUAN Li-gang.On the Tendency of Taoist Governing Political Culture in the Book of“ Wen Zi”[J].Journal of Chang＇an University(Social Science Edition),2001,3(01):9-12.
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《长安大学学报（社科版）》[ISSN:1671-6248/CN:61-1391/C]

卷:
第3卷
期数:
2001年01期
页码:
9-12
栏目:
思想文化研究
出版日期:
2001-06-20

文章信息/Info

Title:
On the Tendency of Taoist Governing Political Culture in the Book of“ Wen Zi”
作者:
商原李刚
西北大学中国思想文化研究所,陕西西安　 710069
Author(s):
SHANGYUAN Li-gang
Institute of Chinese Thought and Culture, Northwest University, Xi′an 710069, China)
关键词:
《文子》; 道治主义; 圣人; 真人; 民本主义
Keywords:
“Wen Zi”;  Taoist Governing;  the sage;  the true man;  the populism
分类号:
B21
DOI:
-
文献标志码:
A
摘要:
《文子》的政治文化取向,是黄老道家的道治主义。从它所塑造的行道主体看,有圣人、至人、 君子、人主、真人等,虽代表了统治者的政治态度,但也反映了它对统治者的复杂心态。《文子》的道 治主义态度,虽然吸取了儒家的人治和法家的法治原则,但却超越了二者的局限,以道为治,在很大 程度上以道来限制人君的权力,并意识到了社会历史兴衰治乱的客观规律性。《文子》有比较系统的 道治思想,也有比较浓厚的民本主义情怀。
Abstract:
The tendency of political culture of“ Wen Zi” is Taoist Governing political culture of King Huang and Lao Zi. It's subjects are about the sage, the perfect man, the gentleman, the king and the true man etc, these ideas reflect its mixed attitudes to the rulers. Although its Taoist Governing attitude assimilates the principles of ruling by man of the Confucianist and by law of Legalists, it oversteps the two schools' limitations and restricts the king 's power by Taoist governing political culture, and realizes the regularity of the history's rise and decline, order and disorder.“Wen Zi” has systematic thoughts ruling by Tao and strong sentiment of the Populism.

参考文献/References:

[1]　柳宗元.柳宗元集[M].北京:中国书店,2000.
[2]　李学勤.古文献丛论[M ].上海:上海远东出版社, 1996.
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备注/Memo

备注/Memo:
收稿日期: 2001-03-16
作者简介:商原李刚(原名:李刚)(1967-),男,陕西商州人,西北大学中国思想史博士生,主要从事中国思想史研究。
更新日期/Last Update: 2001-06-20