儒家意识形态再生产和“自得”主体的诞生-《长安大学学报（社科版）》

文章信息/Info

Author(s):: LU Chuan-song ; Institute of Chinese Ideology and Culture, Northwest University, Xian 710069, Shaanxi, China

Keywords:: CHEN Xian-zhang; “content”; “critical thinking”; “experience”; ideology; subject 

摘要:: 为避开儒家思想立场，更客观地把握陈献章“自得”这一重要概念，借鉴阿尔都塞关于意识形态的某些思想洞见，通过中西认识论的比较，分析“体认”“贵疑”和“自得”几个关键词。研究认为，“体认”是用儒家意识形态解释、塑造个人的生活体验；“贵疑”是召唤个体抛开书册，获得与儒家思想的真切认同；而“自得”标志着儒家意识形态主体的诞生，即一个把自我视为儒家价值观的独立源泉，并自由地臣服现实秩序的主体。

Abstract:: To get rid of Confucian ideology, and understand the crucial concept of “content” proposed by CHEN Xianzhang more objectively, refering to the thoughts and sights of Althusser on ideology, key words including “experience”, “critical thinking”, and “content” were analyzed through the comparison of the eastern and western epistemologies. The results show that “experience” refers to the personal life experience which is explained and shaped by the confucian ideology; “critical thinking” summons individual to get rid of books and gain the identity similar with confucian thougts; while “content” symbolizes the birth of subject with Confucian ideology which takes self as the independent source of Confucian value and freely submits to the reallife order.