[1]刘志琴. 衣冠之治与华夏文化[J].长安大学学报(社科版),2017,19(03):1-7.
LIU ZHi-qin. Costume system and Chinese culture[J].Journal of Chang'an University(Social Science Edition),2017,19(03):1-7.
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《长安大学学报(社科版)》[ISSN:1671-6248/CN:61-1391/C]
- 卷:
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第19卷
- 期数:
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2017年03期
- 页码:
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1-7
- 栏目:
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长安学
- 出版日期:
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2017-05-15
文章信息/Info
- Title:
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Costume system and Chinese culture
- 文章编号:
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1671-6248(2017)03-0001-07
- 作者:
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刘志琴
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中国社会科学院近代史研究所
- Author(s):
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LIU ZHi-qin
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Institate of Modern History, Chinese Academy of Social Sciences
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- 关键词:
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礼制; 伦理教化; 等级秩序; 道德教化; 社会管理
- Keywords:
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ritual system; ethical cultivation; hierarchical order; moral cultivation; social management
- 分类号:
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TS941
- DOI:
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-
- 文献标志码:
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A
- 摘要:
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针对中国华夏文化中有关服饰的独创性传统,通过文献分析法,对历史时期的服饰外形、设计理念、社会功能等进行分析论证。研究认为,中国人将服饰文化归源于黄帝,这是中华民族重祖法古的文化特色;中国历代都有《舆服制》《车服志》等法律规章来规范社会不同人群的衣着,等级管理制度注重突出社会价值,服饰代表身份地位是中国衣冠之治的传统;中国服饰文化的特色是承载着沉重的政治包袱,服饰是国家礼制的重要组成部分,通过服装穿戴进行社会管理,维护等级秩序是衣冠之治的内容;古代帝王的衣着要处处表现信奉的伦理教化,官员们用冠服表达职业理念和道德崇尚,衣衫在质料、色彩、款式、花纹等方面赋以天道、伦理、身份地位、品行情操等诸多涵义,服此服而思其理是衣冠之治的道德教化功能;孙中山创制的中山装注重卫生、方便、经济等理念,结束了传统的衣冠之治观念,应该成为汉服运动中关注的重要理念。
- Abstract:
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In view of the originality of costume in Chinese culture, the appearance, design concept and social function of costume in historical period was analyzed and demonstrated by literature analysis method. The research shows that Chinese people attribute costume culture to Yellow Emperor, which reflects the characteristics of Chinese culture; Chinese past dynasties have Yu Fu Zhi, Che Fu Zhi and other laws and regulations to specify the clothing of different groups of people, hierarchical management system emphasizes the social value, and costume which represents peoples status is the tradition of Chinese costume system; the features of Chinese costume culture carry the heavy political baggage, and costume is an important part of national etiquette. Conducting social management and maintaining hierarchical order by clothing is the main content of costume system; ancient emperors clothing needs to show the ethical cultivation in all aspects, and officials express their professional ideas and moral worship by using their clothing. Clothes in the aspects of material, color, style and pattern endow the natural law, ethics, status and behaviors with many meanings. Having clothes and then considering their reasons is moral cultivation function of costume system; Chinese tunic suits created by SUN Yatsen emphasize the concepts of health, convenience and economy, and make the traditional concepts of costume system come to an end, which should become an important concept in Han Chinese clothing movement.
参考文献/References:
[1]解缙.献太平十策[C]//陈子龙.明经世文编:卷11.北京:中华书局,1962. [2]黄瑜.双槐岁钞[M].北京:中华书局,1999.
[3]褚人获.坚瓠集[M].李梦生,校点.上海:上海古籍出版社,2012.
[4]吕柟.泾野子内篇[M].赵瑞民,点校.北京:中华书局,1992.
[5]余怀.板桥杂记[M].南京:江苏文艺出版社,1987.
[6]李乐.见闻杂记[M].上海:上海古籍出版社,1986.第19卷第3期2017年5月
相似文献/References:
备注/Memo
- 备注/Memo:
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刘志琴(1935-),女,江苏镇江人,研究员。
更新日期/Last Update:
2017-07-11