|本期目录/Table of Contents|

[1]张彧,陆卫明.《论语》中的隐性德育智慧探析[J].长安大学学报(社科版),2016,18(01):102-107.
 ZHANG Yu,LU Wei-ming.Analysis of the implicit moral wisdom in the Analects of Confucius[J].Journal of Chang'an University(Social Science Edition),2016,18(01):102-107.
点击复制

《论语》中的隐性德育智慧探析(PDF)
分享到:

《长安大学学报(社科版)》[ISSN:1671-6248/CN:61-1391/C]

卷:
第18卷
期数:
2016年01期
页码:
102-107
栏目:
哲学研究
出版日期:
2016-01-15

文章信息/Info

Title:
Analysis of the implicit moral wisdom in the Analects of Confucius
作者:
张彧陆卫明
福州大学 马克思主义学院,福建 福州 350108;西安交通大学 人文社会科学学院,陕西 西安710049)
Author(s):
ZHANG YuLU Wei-ming
School of Marxism, Fuzhou University, Fuzhou 350108, Fujian, China; School of Humanities and Social Sciences, Xi’an Jiaotong University, Xi’an 710049, Shaanxi, China
关键词:
《论语》孔子隐性德育德育教育方法
Keywords:
Analects Confucius implicit moral education moral education methods
分类号:
B222.2
DOI:
-
文献标志码:
A
摘要:
《论语》所体现的孔子重视教师身先示范、平等沟通,倡导自我教育、推己及人,全方位渗透之隐性德育智慧不仅对后世道德教育产生了深远影响,也对我们今天的德育工作提供了有益的启示。以《论语》为视角分析其隐性德育智慧,认为德育教育应尊重并借鉴中国优秀传统德育思想,避免陷入历史虚无主义的泥潭;应遵循德育规律,做到情、理统一,切勿急功近利;注意发挥各要素的作用,增强隐性德育的共育功能。
Abstract:
The implicit moral wisdom in the Analects of Confucius not only has significant influence on later generations moral education, but also brings helpful enlightenment for today’s moral education, such as teacher’s first demonstration, equal communication, selfeducation and reciprocity. This paper analyzed the implicit moral wisdom in the Analects of Confucius and put forward some ideas. Firstly, moral education should respect and learn from Chinese excellent traditional moral education thoughts to avoid falling into the quagmire of historical nihilism. Secondly, moral education should follow the moral law so that there is the unity between emotion and reason without instant success. Finally, in the process of moral education, we should play the role of the various elements fully and enhance the co-cultivation function of implicit moral education.

参考文献/References:

相似文献/References:

[1]宋宝萍,于小强,麻琳琳.《论语》中的积极人格思想[J].长安大学学报(社科版),2014,16(03):88.
 SONG Bao-ping,YU Xiao-qiang,MA Lin-lin.Positive personality thought in The Analects of Confucius[J].Journal of Chang'an University(Social Science Edition),2014,16(01):88.
[2]张茂泽.孔子的人性论[J].长安大学学报(社科版),2013,15(02):71.
 ZHANG Mao-ze.Confucius's theory of human nature[J].Journal of Chang'an University(Social Science Edition),2013,15(01):71.
[3]罗 恰.由《说苑》引《诗》和上博简《孔子诗论》 再看孔子诗学[J].长安大学学报(社科版),2011,13(03):78.
 LUO Qia.Reanalysis Confucian poetics from the poems in Shuo Yuan and Confucius' Comment on the Book of Songs[J].Journal of Chang'an University(Social Science Edition),2011,13(01):78.
[4]范 婷.孔子“学”与“思”视阈下的素质教育[J].长安大学学报(社科版),2009,11(03):110.
 FAN Ting.Quality education with Confucian concept of “Learning” and “Thinking”[J].Journal of Chang'an University(Social Science Edition),2009,11(01):110.
[5]彭砺志.孔子艺术哲学的悖论及和解[J].长安大学学报(社科版),2017,19(01):81.
 PENG Li-zhi.Paradox and reconciliation of Confucius’s philosophy of art[J].Journal of Chang'an University(Social Science Edition),2017,19(01):81.
[6]潘小慧.“安”可否作为儒家伦理实践的判准?——从“女安则为之”谈起[J].长安大学学报(社科版),2017,19(02):7.
 Pan Xiaohui.Can “Feeling at ease” be regarded as Confucian ethical practice?——from the perspective of “doing it with feeling at ease”[J].Journal of Chang'an University(Social Science Edition),2017,19(01):7.

备注/Memo

备注/Memo:
更新日期/Last Update: 2016-03-09