|本期目录/Table of Contents|

[1]邹重华.儒学与中国社会伦理道德的重建[J].长安大学学报(社科版),2013,15(03):13-16.
　ZOU Chong-hua.Reconstruction of Confucianism and Chinese social ethics[J].Journal of Chang＇an University(Social Science Edition),2013,15(03):13-16.
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《长安大学学报（社科版）》[ISSN:1671-6248/CN:61-1391/C]

卷:
第15卷
期数:
2013年03期
页码:
13-16
栏目:
长安学研究暨黄帝文化会议专题
出版日期:
2013-09-20

文章信息/Info

Title:
Reconstruction of Confucianism and Chinese social ethics
作者:
邹重华
京港学术交流中心 学术与培训部,香港
Author(s):
ZOU Chong-hua
Division of Academic and Training, Beijing-Hong Kong Academic Exchange Centre, Hong Kong, China
关键词:
中华传统文化;  儒学;  社会伦理道德;  文化自觉;  中国梦;  精神文明建设;  诚信危机
Keywords:
Chinese traditional culture;  Confucianism;  social ethics;  cultural consciousness;  Chinese dream;  spiritual civilization construction;  credit crisis
分类号:
B82
DOI:
-
文献标志码:
A
摘要:
经过三十多年的改革开放,中国经济的持续高速发展使中国社会发生了巨大变化。然而,人们的精神境界和社会文明程度并没有得到相应的提升,尤其是精神文明建设严重滞后,伦理道德缺失,产生出种种社会问题。在中国成为世界第二大经济体,发展速度傲视全球的当今,中国社会却陷入了深深的诚信危机。尽管我们的社会仍不乏闪耀人性光辉的事例,但社会中屡屡发生的道德诚信缺失现象却在不断侵蚀着我们社会的文明根基,令人忧心。一个诚信缺乏、道德缺失的社会,无论其经济多么发达,都不可能为他人所景仰。对于中国人来说,当今最重要的乃是如何弘扬包括儒学在内的中华传统文化的优秀成分,并学习、借鉴世界上一切有益的文化资源,重建中国社会的伦理道德,解决自身所面临的各种问题,建设一个法治、民主、诚信、包容和充满爱心的文明社会。
Abstract:
After more than thirty years of reform and opening, great changes have taken place in China due to the sustained and rapid economic development. However, the degree of social civilization hasn't been enhanced accordingly, especially the spiritual civilization construction lags behind seriously, resulting in a variety of social problems. When China has become the world's second largest economy and economy has grown rapidly, China has fallen into a deep credit crisis. Although there is still no shortage of examples of humanity in our society, the lack of moral integrity is eroding the foundation of our society civilization. For a society that is in lack of integrity and morals, no matter how developed its economy is, it is impossible for others to admire. For Chinese people, the most important thing is how to develop excellent Chinese traditional culture, including Confucianism and how to learn and draw lessons from all benefi-cial cultural resources in the world to rebuild Chinese social ethics and to build a civilized society which is ruled by the law, democratic, faithful, inclusive and full of love.

参考文献/References:

[1] 邹重华.自卑抑自大?从一次学术研讨会看中国大陆及海外华人学者的文化自觉[C]//二十一世纪中华文化世界论坛筹备委员会.文化自觉与社会发展:二十一世纪中华文化世界论坛论文集.香港:商务印书馆(香港),2005:342-348.
[2]蔡方鹿.儒学及其现代意义国际学术研讨会综述[J].四川社科界,1992(4):49-51.
[3]邹重华.从世纪之交的两次学术研讨会看中国学者的民族文化观和全球文化视野[C]//关世杰.世界文化的东亚视角:中国哈佛-燕京学者2003北京年会暨国际学术研讨会论文集.北京:北京大学出版社,2004:79-93.
[4]温家宝.把目光投向中国[EB/OL].(2003-12-11)
[2013-01-22]. http://www.people.com.cn/GB/shehui/1061/2241298.html.
[5]胡锦涛.在美国耶鲁大学的演讲[EB/OL].(2006-04-22)
[2012-01-22].http://www.gov.cn/ldhd/2006-04/22/content_260592.html.

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备注/Memo

备注/Memo:
收稿日期:2013-04-05 作者简介:邹重华(1955-),男,江西临川人,京港学术交流中心学术与培训部主任,四川大学古籍整理研究所兼职教授,《儒藏》学术委员会委员。
更新日期/Last Update: 2013-09-20