|本期目录/Table of Contents|

[1]游琴.柯亨的平等主义理论建构进路[J].长安大学学报(社科版),2017,19(01):73-80.
 YOU Qin.Access to Cohen’s Construction of Egalitarianism Theory[J].Journal of Chang'an University(Social Science Edition),2017,19(01):73-80.
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《长安大学学报(社科版)》[ISSN:1671-6248/CN:61-1391/C]

卷:
第19卷
期数:
2017年01期
页码:
73-80
栏目:
马克思主义
出版日期:
2017-01-15

文章信息/Info

Title:
Access to Cohen’s Construction of Egalitarianism Theory
文章编号:
1671-6248(2017)01-0073-08
作者:
游琴
三峡大学马克思主义学院,湖北宜昌443002
Author(s):
YOU Qin
College of Marxism, China Three Gorges University, Yichang 443002, Hubei, China
关键词:
柯亨福利主义平等主义平等主义者个人行为社会行为
Keywords:
Cohen welfare egalitarianism egalitarian individual behavior social behavior
分类号:
D081
DOI:
-
文献标志码:
A
摘要:
柯亨政治哲学中的平等主义理论有一个逐渐发展的建构过程,将柯亨的平等理论与罗尔斯的善的平等理论、阿玛蒂亚?森获得善或福利资源的可能性、德沃金资源平等理论等理论进行了比较分析。研究认为,柯亨提出了优势的机会平等的平等主义主张,认为正义社会需要经济和道德两个层面的支持;柯亨通过对富有的平等主义者身份的思考,认为富有者对利益的追逐系个人偏好选择,其道德正当性不能被论证;个人偏好影响个人行为,个人行为影响社会的价值判断,正义社会和个人行为有重大关联;风尚社会通过道德鼓励个人行为重视人与人之间的关心,从而实现社会的平等和正义。
Abstract:
The Egalitarianism Theory in Cohen’s political philosophy has an evolving process of construction. This paper made a comparison among Cohen’s Egalitarianism Theory, Rawls’ Equality Theory of Good, Amartya Sen’s Possibility of Obtaining Good or Welfare Resources and Woking’s Resource Equality Theory. The results show that Cohen puts forward the equalitarianism——superiority of equality of opportunity, and he thinks that the justice society needs the support of economy and morality. Through the reflection of the rich egalitarian identity, Cohen thinks that rich people pursuing the interests is a choice of personal preference, which cannot demonstrate its moral justice. Personal preference affects the individual behavior, and individual behavior influences the social value judgments. Therefore, justice society has a significant correlation with individual behavior.Fashion society encourages personal behavior to pay attention to interpersonal concern through morality, in order to achieve social equality and justice.

参考文献/References:

[1]G?A?柯亨.如果你是平等主义者,为何如此富有?[M].霍政欣,译.北京:北京大学出版社,2009. [2]Cohen G A.On the currency of egalitarian justice and other essays in political philosophy[M].Princeton:Princeton University Press,2011. [3]Sen A. Choice, welfare and measurement[M],Cambridge:Harvard University Press,1997. [4]Rawls J.A theory of justice[M].Cambridge:Harvard University Press, 1971. [5]罗纳德?德沃金.至上的美德:平等的理论与实践[M].冯克利,译.南京:江苏人民出版社,2003. [6]阿玛蒂亚?森.正义的理念[M].王磊,李航,译.刘民权,校译.北京:中国人民大学出版社,2013. [7]阿玛蒂亚?森.论经济不平等,不平等之再考察[M].王利文,于占杰,译.北京:社会科学文献出版社,2006. [8]休谟.人性论[M].关文运,译.北京:北京商务印书馆,1996. [9]A?麦金泰尔.德性之后[M].龚群,戴扬毅,译.北京:中国社会科学出版社,1995. [10]马克思,恩格斯.马克思恩格斯全集:第3卷[M].2版.中共中央马克思恩格斯列宁斯大林著作编译局,译.北京:人民出版社,2002. [11]G?A?科恩.拯救正义与平等[M].陈伟,译.上海:复旦大学出版社,2014.

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备注/Memo

备注/Memo:
游琴(1985-),女,湖北荆州人,讲师,哲学博士。 湖北省教育厅人文社会科学研究青年基金项目(G.A.柯亨政治哲学思想及其现实意义研究)
更新日期/Last Update: 2017-03-07